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Home > Miscellaneous Articles > Selfless Motives

Selfless Motives

There's a common theme in popular music that goes on the lines of ‘I want you’, ‘I need you’, ‘I can’t live without you’. This is supposed to represent a sublime form of love. It’s saying ‘See how strong this love is’. This is symptomatic of a malaise I've mentioned before. That is, because people are generally cut off from their real emotion they substitute actions in order to hide their lack of real feeling. So saying ‘I need you’ is really a substitute for real feeling. In fact, real feeling, because it is feeling, not action is difficult to demonstrate in songs and on movies.

The sentiment of ‘I need you’ rather than being real love, is self-centred. It concentrates on the sentiments of the person who says it rather than the object of the love. Real love is selfless; you put the object of the love above your own interests. In this regard it is similar to the attitudes towards charity. What motivates people who give charity is often the desire to feel good rather than the interests of the object of the charity.

There's an attitude in the West that, as it were, if you have an itch you should scratch it. So if you are hungry then you should eat; if you desire sex you should have it; and if you feel a desire to give to charity then you should. The aim is to satisfy the need, not to help the needy.

There was an article in a woman's magazine on a nurse who was working in Afghanistan. There are few female nurses and she was able to help people who otherwise would not have had medical assistance. She said she did this because she felt she had a need. The desire was so strong that when she returned to Australia she simply wanted to go back. Her son in Australia refused to speak to her. He felt he had been abandoned and that she put the needs of women in an unknown country above her responsibilities. Often, the children of parents who appear to be paragons of selflessness resent their parents actions and feel abandoned. The motivation behind the parent’s actions are either the desire to scratch the itch, so to speak, or to simply impress others.

In some circles this thinking extends to children. They should, according to this attitude, be given free range. What they want, however, is not necessarily what is good for them. I've dealt with this previously.

© 2012 Philip Braham Writings